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1 The thought, the thinking process, and the positive, negative, good, or bad are processes by themselves.
2 Our daily life only shows one small aspect of a greater thought, leading us to understand that such limited thought is only a fraction of the bigger picture.
3 It is a thinking process that leads to a greater one, indivisible in form, that goes beyond comprehension. Yet when it is seen for what it is, you can understand that the world we live in is only a fraction of the whole.
4 Being that, we need to understand and define our thought process limitations, because our limitations make us see things in a judgmental way.
5 Our limitations make us aware or unaware, and the unawareness makes us judgmental. You see?
6 We try to define things, put things in a box—a perspective that we can term as good or bad, rich or poor, normal or abnormal. Such awareness gives us limited information because we define the indefinable with the structure we are given when we think “this is this” and “that is that.” Such a limitation is the one we rely on to justify our own actions and reactions.
7 That thought-form is the one that is keeping us bound to this world and the belief that something is good or bad, right or wrong. You see?
8 That thinking process gets us confused, leaving us with the need to find definitions, concepts, and knowledge, all kept like file boxes to define what one thing and the other thing is, not realizing there is a greater picture, indivisible.
9 We don’t see that thought which is far greater and cannot be defined: The everlasting creation—an expanding form of creation where nothing is defined as good or bad, big or small.
10 It goes beyond recognition, beyond understanding: A greater picture that cannot be defined, nor judged. It is a thought that is expanding, growing—an evolutionary, non-conceptual thinking process that overwhelms the human mind when it tries to define, understand, and comprehend what the thinking process is all about. You see?
11 The unaware soul finds itself trapped in the thinking process, making it its reality, finding definitions based on preexisting conditions and previous thoughts, where one distorted thought creates another thought and another and another. But when the soul grasps what the (*)thinking process is, the soul becomes aware of its existence.
12 When the spirit, through the soul, becomes involved with the thinking process of wanting to understand what life is all about, the soul begins to ponder over the thinking process of what is and what is not, and becomes comfortable with making the thinking process tangible as it transforms itself into (*)dense form.
13 (*)That is when the soul finds itself and gives reason for its existence as it identifies with itself, and thus, finds its reality within the thinking process of what is and what is not.
14 That’s life—life is the thinking and understanding through which, by means of the conscious mind, one recognizes, understands, and feels the expansion of consciousness.
15 That is why ceasing to exist as individuals is needed in order to reach another level of understanding, unattached and unaware of one’s individuality in order to see the collectiveness of all there is and exists and see for ourselves that we are, in essence, thought (consciousness) in a basic stage, to then realize that the thinking process is what gives us life.
16 FV—If this is life, what is it called when we cease to exist?
17 CFKW—No name is given. It doesn’t have a name because it is a conceptualization that, by its nature, has not yet been defined. Its essence lies beyond understanding and recognition, so it has no words.
18 FV—Will you take me there? Would you allow me to see the difference between here and there? Would you be able to take me to that place to show me if it is recognizable by the human mind?
19 CFKW—It is not. That is why, upon waking up from your dream last night, you couldn’t make sense of it. You were able to experience it fully but could not make sense of it. You could not define it, but saw it as a thought, and you reached a point of confusion because you could not make sense of it. You could sense that the unthinkable could be attained, but you could not make sense of it because it transcended recognition. For something to be recognized, you would need a preconceived idea, something that could guide you through analogy to make it understandable.
20 FV—But there was an analogy there—What was it?
21 CFKW—A greater thought; indivisible, where there were no boundaries, definition, or understanding required because it was bigger, much bigger. Even if it is accessible, it is incomprehensible. People want to give it form, name, and define the indefinable, and that makes it look small, limited, because it becomes defined, labeled, filed, recorded, and marginalized into a definition—and that cannot be done because it is indivisible.
22 There is one original thought. The aspects we know are the divisible fractions of that original thought. That is why things have to be brought as analogies, because there are subdivisions upon subdivisions of that original thought.
23 That original thought becomes divisible when it is termed and boxed into a definition. That original thought is indivisible, an expanded form that binds everything. It is like a huge blanket.
24 Do you now see why everything has to be explained through analogies? See it as a huge blanket. Each thought that is boxed into a definition is one interconnected thread, identified as one aspect of that huge blanket—known as the original thought, the source, or any other name given—but the origin of it all is like that one huge blanket.
25 You may also see it as a huge membrane that has everything on it, and we begin to identify but one tiny aspect of it.
26 See it through another analogy: This original thought is like your whole body, each individual thought within that thought is like a cell—one after the other builds your body, and each individual cell defines itself as one.
27 Each body has a life, an experience, and one after the other creates individuality. Each individuality makes its own judgment of what things are, what is, and its surroundings, as each thought is distinct from the others, becoming a web of different realities, each taking form around what is and what is not.
28 That is why all is but One, like the blanket—one huge indivisible thought. That is why that indivisible thought has no term. It is only One—the thought we want to but cannot define, for being the center of everything.
29 We need to see it and identify it from the outside in order to comprehend because we are, as individuals, seeing everything from an outside perspective of things. That is why many need to relate to and identify with a supreme being, and make it into a deity, in order to relate to it.
[Due to the extensiveness and profoundness of the articles that follow, I have chosen to split this Transcript into two parts, publishing Part I this week and Part II the following week. This allows you the necessary time and space to fully grasp these profound concepts with ease. Each part builds upon paradoxes that require contemplation and reflection. I encourage you to take your time with Part I before moving forward to Part II, allowing these insights of Higher Truth to settle deeply within your understanding.]
Annotations:
Article
11—“Thinking process’—understanding what this process is (recognizing that thoughts, duality, and judgments are just mental processes) leads to awareness of one’s true existence through the principle of Oneness: one’s essential nature free from theological ties.
Article 12—dense form’ implies the process where spirit densifies into an individual soul, which then further densifies into physical embodiment.
Article 13— The soul finds itself (awakens); Gives reason for its existence (understands purpose); Identifies with itself (true self/Oneness); Finds its reality within the thinking process of what is/what is not (accepts/understands its existence in a dualistic world)