T120919093425
This Transcript originated from a channeling session requested by me following a particular event that raised questions about cause and effect, intention, and the nature of reality following a particular event that left me surprised by how it unfolded and by the intense sense of guilt I felt afterward.
The day before, I had worked on the brakes of my car. My wife needed to run an errand using the vehicle. As I watched her drive away, I noticed that one of the brake clips fell onto the pavement.
I immediately asked my wife to stop the car. I picked up the clip and told her not to drive the vehicle until I had reinstalled it.
What surprised me was that I had remained outside watching her leave, something I do not normally do.
Seeing the clip falling from the car led me to think that there may have been some sort of divine intervention in the unfolding of my mistake and in preventing the possible adverse consequences that could have affected my wife.
The Transcript begins:
1 FV—Why do these events happen? Why do things turn out exactly the way they are meant to? What is this whirlwind of joys and sorrows, of desires, anxieties, and the drive to act? But if you have no drive to act, what is the point of living? Why do things happen? Just because they are meant to happen? What causes these things to occur? What causes things to manifest exactly how they are supposed to? What keeps them locked in motion?
2 CFKW—Cause and effect. While you were repairing the brakes, you had doubts about whether the part had fallen into place, but it was a fleeting thought, and you didn’t think to double-check. However, you can’t just do everything your mind tells you to do, either. You have to use discernment.
3 If you are constantly doing everything that crosses your mind, you would be caught in a non-stop, illogical pattern of behavior, doing everything that dwells in your mind. You have to use discernment.
4 FV—How then can you discern between right and wrong—what you should do, whatever comes your way, whether it’s a temptation or not? How can you discern all of that? How is it even possible to discern all of that? Why do we have to discern so much?
5 CFKW—Cause and effect.
6 FV—How is it possible for that act to happen right in front of me, converging the ‘why this and not that?’ Why did it happen this way and not another, out of so many multiple options of events that could have happened, and so many others that are yet to happen? Why is there such an overwhelming cluster of options, and so much effort required just to discern the path you take? Why?
7 CFKW—Because options are intentions even from past lives. Intentions are intentions; options are intentions. Something becomes an intention when you give it life, energy, and form. Options are just an idealization—they are simply a thought. It becomes an option when you give life to its existence, when they have not actually happened. Whatever didn’t happen was simply because it didn’t present itself. Good intentions bring about good results.
8 Your intention was to repair the brakes with the very best of intentions; therefore, despite your mistake, there was no negative thought to feed into another.
9 FV—But why did it have to happen?
10 CFKW—Cause and effect. The clip was improperly installed and fell to the ground—cause and effect.
11 FV—My question is, why did it happen at that exact moment and not before? Why did it fall at that specific moment?
12 CFKW—Because it had to happen. Through intervention, intentions form into thoughts that eventually materialize and take shape, leading to specific outcomes. This is very hard to grasp and understand because it operates at a level of consciousness we are completely disconnected from.
13 We relate to what we can see, smell, touch, hear, and taste through our senses. We perceive, and as we perceive, that becomes our reality based on what we conceive.
14 Karma and Dharma are none other than cause and effect, and how to deal with them. Karma is cause and effect, and Dharma is how to live with it.
15 The word Karma is used to make it an exquisite thing—something different, and to make it sound deeper—but it is none other than a word used from another language. In this language, it is called Cause and Effect. No matter how you paint it, it is still the law of cause and effect. You see?
16 Something happens, and the world turns like a spiral of intentions. An intention becomes none other than a thought. You see? A thought comes from a good or bad intention. An intention brings a thought, and that thought puts everything in motion. Motion is directed by the way that the original thought was formed. Those are called experiences, also known as evolution. You see?
17 Shall we continue? That is what we do—moving. It doesn’t matter—good or bad, right or wrong, high or low—a thought is a thought. Through the thought you move, and as you move, you progress. Either way—to the dark or towards the light—it does not matter, for it is movement.
18 There is always a balance. That is why you have cycles, ups and downs. An ‘up’ happens when you have access to something good based on your thoughts and the intentions behind them; it then takes shape and materializes.
19 If a thought is rooted in indulgence and negativity, it will naturally seek out the negative side. The positive will seek the positive, and both are going to move because they ultimately converge in balance.
20 FV— Why all this commotion? Why all these lifetimes, sacrifices, efforts, work, timing, and tasks—leaving so little personal time and then some? Why do we have to go through this whole process of the good and the bad? Why? What is the purpose?
21 CFKW—To experience creation. Creation is a thought—a cosmic thought from an incomprehensible source, yet it remains a source. That is all you need to know for now. It is a source.
22 People try to personalize that source, viewing it as a father or a son. Look at the roots of those beliefs. Trace them back through the traditions from which they emerged. Where are the roots of any religion, if not in the concept of a higher power? That ancient text accessible to us in this era—what does it proclaim? Is it not called a living God today? Therefore, it became a living God for them!
23 FV—Is that God real?
24 CFKW—The question should be: Is all of this real? If none of this is real, then He isn’t real either. But if in your mind all of this is real, then He becomes real—within the thoughts of whoever believes it to be. Yet, one will never see it, because in truth, He does not exist.
25 FV—So, Aren’t we (real)?
26 CFKW—We don’t exist. We are only relatively real, so He will also be relatively real too. You see? That is the essence of faith—believing in something even though its existence cannot be confirmed—and it is that very faith that gives it life.
27 That is why many look up at the sky and say, ‘Thank you, Lord,’ because within our minds, he is the Creator of everything. That way, we don’t have to carry the heavy burden of believing that this or that was all our fault.
28 By projecting everything onto a conceptual plane, we feel worthy of everything we receive. And so it manifests—becoming our reality when we hold that belief deeply enough and direct our energy toward it.
29 When you doubt, you end up limiting yourself to pure intentions—just the intention of feeling or witnessing an event, stuck in the ‘what-if.’ And that ‘what-if’ is nothing more than fear born from a single thought.
30 But look at this: The ‘what-if’ also brings responsibility because it forces you to be cautious. Humanity has to be careful and accountable because we cannot live on positive thinking alone. We must stay anchored in the world because this earthly plane is governed by the laws of matter and science. It is shaped by qualities and principles that do not exist in the spiritual realm.
31 There are laws governing both realms, but the laws of the beyond are distinct from the laws of this plane. They are rigorous laws—Cause and Effect, just like here. Ultimately, the law of cause and effect has no bearing on which plane of reality you occupy. Whether you are in the (*)fifth or tenth dimension, it makes no difference. Cause and effect will still manifest in precisely the same way.
32 A thought is a thought, and intentions operate at a higher or lower level. It is our depth of awareness that sets us apart, because we have reached a level where we are finally beginning to comprehend our reality.
33 Most of us remain baffled by how events unfold, simply because we have not yet mastered the inner workings of our own thought processes.
34 In the absence of understanding, you act on what we call ‘instinct’—the most direct path to staying in balance with your surroundings. Good or bad, this instinctual drive is something we all carry.
35 That instinct, far from being on a higher level of consciousness, is actually a lower form of awareness. Think of it like, ‘Oh, I just reacted by instinct!’ It is the raw drive that all creatures share. Every creature that lacks a developed conscious mind relies entirely on instinct to survive.
36 The instinct we lean on is not a higher force, but a lower one. Returning to it brings us a sense of security because it is familiar—while it is within the thinking process itself that we get lost, trapped by ‘what-ifs’ at every turn.
37 We need to stay anchored to the world because we have to navigate it in order to survive. Yet, we can also maintain our individuality. But you cannot have individuality without a tradeoff, because to exist on this earthly plane, you need energy and resources to operate in this material world. And that requires sacrifices. You see? It is all about energy—and where it is directed.
38 Think about how many times you make a mistake, only to find yourself saying, ‘I knew it!’ What a profound paradox. ‘I knew it’ implies that you already knew it was a mistake, yet you went ahead and did it anyway—and now you are seeking a way to restore balance. You see?
39 The negative isn’t actually negative—it is simply cause and effect. It is something stored in your memory that you retrieve, finding a way to access it through lived events. You call those ‘experiences,’ yet an experience is nothing more than reminding yourself of what you already know, helping you become more aware of your own inner knowledge. Through constant practice, you start to see the many different angles from which a single thing can be experienced or expressed. You call that ‘experience.
40 But in your conscious mind, most of the knowledge you have acquired is kept vivid so you can recall it and do better and better each time—from the spiritual to the technological fields. It all follows the same basic principle: remembering, understanding, and acquiring new knowledge, or reawakening what you already knew. The only difference is that you are now following the laws of science, mathematics, geometry, or whichever field you choose. Ultimately, it is the knowledge of matter that serves as the principal foundation for the understanding existence and evolution on Earth.
41 What once was a thought of profound wisdom through time, instead of growing, has become distorted. The spiritual way it is, and very few of us truly recall. And because of this lack of understanding, people resort to fantasy.
42 There is a higher source that can give you all the answers. You may want to call it God, or use a chosen name such as the Creator. The word God originated in another language—just like ‘Karma.’ Many want to call Karma what, in essence, is the law of cause and effect.
43 In fact, the word for God in Spanish is Dios, while in other languages it may be known as Allah or any of the countless names across different languages and cultures. Ultimately, it is not the name you choose, but the definition behind it. You may call it the Creator, but you cannot expect someone from another language and culture to refer to it as the Creator, except through whatever that concept truly means to them.
44 FV—What, then, is the Creator?
End of Part 1 of Transcript 120919093425
Annotations
Article 31— “Fifth or tenth dimension” is not intended to refer to any specific dimension, but rather serves as a figure of speech implying any plane or level of existence.