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29 FV—What does it take to be One?
30 CFKW— It takes for you to understand that life is a paradox and to understand that by ceasing to exist, we become one with ourselves; then we become One.
31 That is what we are, because that is the origin of all that is and exists. First, we need to conceive that we are One in order to find and understand what it takes to be One.
32 For the one who asks that question, the moment it arises, the sense of individuality appears. Once you conceive that you are One, individuality begins to dissolve, no longer a thought, no longer suffering, no longer ‘anything’.
33 That is the pure alignment that Buddha conceived, lived, and bathed in, with the ability to come down to Earth to briefly explain what it takes to be One—which is what you (FV) are doing now: the Buddhist’s work in (*)technological form.
34 Jesus understood those same principles of oneness, for there is only one source of understanding of unity, which is One. These principles were also expressed in earlier traditions such as (*)Hinduism.
35 Those principles transformed into (*)individuality, as different traditions emerged expressing the search for truth in distinct ways, until you become so separate that you either believe you are an individual in itself, or you come to understand that individuality is nothing more than a process to understand what it means to be One among the many, so you can experience it all and then return to the original source, which is the original thought that, once it stops, settles, and unifies into one quiet individual source many call God, you come to understand God is the many—the individual part of the many of us.
36 We are many, and we are One. But that One is the original source, which created individuality because it once (*)asked to himself ‘Who am I?’
37 Once he saw what it meant to be one. Once he expressed himself in every conceivable form, he created matter and every other aspect of nature available to express himself in form, in matter, all at once, (*)absorbing its energy, vibration, and thus, creating individuality as part of creation in what is known as biological movement of expression, through the senses.
38 (*)Each creature represents the expression of a sense in one direction, one formation, combining one with the other as life evolves from simpler forms to more complex ones, expanding from single sensory expression into multiple senses, until reaching what is known as the human form—considered by many to be among the highest hierarchies of evolution in the biological phase of nature.
39 What we have is not the full range of the senses that were used to manifest creation in its different forms, but when consciousness shifts from matter into the spiritual aspect of life, humans become the molecular structure on this planet with one of the highest levels of understanding in the spiritual aspect of things—expression of creation in matter and spiritual form, where humans are capable of reaching both the spiritual and the earthly. A human experiencing both is the one with the ability, through free will, to choose which way to remain.
40 Perpetuity means being in between both. That is what most of us want to do. It is easy to be in balance—half here, half there—but that balance does not create the movement required to generate vibration, creation, and the manifestation of what we call good and bad.
41 In one of those stages, we choose which way we want to go: toward the earthly or toward the more spiritual side of things. We can evolve in human form and acquire a higher level of consciousness, to the point at which we come to recognize and realize that there is no point to exist.
42 Once we reach that higher form in spiritual awareness, where there is no desire to (*)return to Earth and no longer desire to experience the physical senses, and once reaching a higher understanding that everything moves in a way that opens the path for spirituality to take place, we begin to feel in comfort with the well-being and time on Earth.
43 Do not be preoccupied with how long you will live, because for as long as you want to live, you will live—if you move, if you become the vehicle to express all this, and you find happiness in your work.
End of Transcript 120924123242 (Part 5)
Annotations:
Article 33—Technological form refers to the use of contemporary communication systems—such as digital networks, writing interfaces, and the interconnected structure often called the “internet of things” as the medium through which this message is transmitted. The reference does not imply that technology is the source of the knowledge, but rather the instrument through which expression is made accessible in this time.
Article 34—he reference to Hinduism here points to early philosophical expressions of non-duality found in the Upanishads and later Advaita Vedanta. The intent is not to imply that one tradition originates another, but that similar insights into unity have appeared across cultures as expressions of the same underlying inquiry into existence.
Article 35—Individuality implies the emergence of different traditions expressing the search for truth in distinct ways. Over time, these expressions appeared separate from one another, each continuing its own path of understanding, giving rise to the perception of separation while still originating from the same underlying source.
Article 36—The phrase “asked itself” is used metaphorically to describe the movement of awareness toward self-recognition. It does not imply that the One is a deity engaging in verbal questioning. Rather, it points to the idea that consciousness becomes aware of itself through the process of expression. The “question” represents the arising of self-awareness within unity, giving place to the appearance of individuality as part of the exploration of being.
Article 37—Implies the experience of existence through sensory perception and interaction with form.
Article 38 —his passage refers to the progressive development of sensory capacity in living organisms, moving from simpler forms expressing limited sensory interaction with the environment to more complex organisms capable of experiencing multiple senses simultaneously. Humans are presented here as one example of expanded sensory integration within biological expression. This description is not intended as a scientific statement, historical claim, or formal theory of evolution, but as an oversimplified way of illustrating the idea of life expanding its capacity to experience and express through the senses.
Article 42—to return implies reincarnation.